In this Conversation, Jason Crawford and I talk about starting a nonprofit organization, changing conceptions of progress, why 26 years after WWII may have been what happened in 1971, and more.

Jason is the proprietor of Roots of Progress a blog and educational hub that has recently become a full-fledged nonprofit devoted to the philosophy of progress. Jason's a returning guest to the podcast — we first spoke in 2019 relatively soon after he went full time on the project . I thought it would be interesting to do an update now that roots of progress is entering a new stage of its evolution.  

Links

Roots of Progress

Nonprofit announcement

Transcript

So what was the impetus to switch from sort of being an independent researcher to like actually starting a nonprofit I'm really interested in. Yeah. The basic thing was understanding or getting a sense of the level of support that was actually out there for what I was doing.

In brief people wanted to give me money and and one, the best way to receive and manage funds is to have a national nonprofit organization. And I realized there was actually enough support to support more than just myself, which had been doing, you know, as an independent researcher for a year or two.

But there was actually enough to have some help around me to basically just make me more effective and, and further the mission. So I've already been able to hire research [00:02:00 ] assistants. Very soon I'm going to be putting out a a wanted ad for a chief of staff or you know, sort of an everything assistant to help with all sorts of operations and project management and things.

And so having these folks around me is going to just help me do a lot more and it's going to let me sort of delegate everything that I can possibly delegate and focus on the things that only I can do, which is mostly research and writing. Nice and sort of, it seems like it would be possible to take money and hire people and do all that without forming a nonprofit.

So what what's sort of like in your mind that the thing that makes it worth it. Well, for one thing, it's a lot easier to receive money when you have a, an organization that is designated as a 5 0 1 C three tax status in the United States, that is a status that makes deductions that makes donations tax deductible.

Whereas other donations to other types of nonprofits are not I had had issues in the past. One organization would want to [00:03:00 ] give me a grant as an independent researcher, but they didn't want to give it to an individual. They wanted it to go through a 5 0 1 C3. So then I had to get a new.

Organization to sort of like receive the donation for me and then turn around and re grant it to me. And that was just, you know, complicated overhead. Some organizations didn't want to do that all the time. So it was, it was just much simpler to keep doing this if I had my own organization. And do you have sort of a broad vision for the organization?

Absolutely. Yes. And it, I mean, it is essentially the same as the vision for my work, which I recently articulated in an essay on richer progress.org. We need a new philosophy of progress for the 21st century and establishing such a philosophy is, is my personal mission. And is the mission. Of the organization to just very briefly frame this in the I, the 19th century had a very sort of strong and positive, you know, pro progress vision of, of what progress was and what it could do for humanity and in the [00:04:00 ] 20th century.

That optimism faded into skepticism and fear and distrust. And I think there are ways in which the 19th century philosophy of progress was perhaps naively optimistic. I don't think we should go back to that at all, but I think we need a, we need to rescue the idea of progress itself. Which the 20th century sort of fell out of love with, and we need to find ways to acknowledge and address the very real problems and risks of progress while not losing our fundamental optimism and confidence and will to, to move forward.

We need to, we need to regain to recapture that idea of progress and that fundamental belief in our own agency so that we can go forward in the 21st century with progress. You know, while doing so in a way that is fundamentally safe and benefits all of humanity. And since you, since you mentioned philosophy, I'm really like, just, just ask you a very weird question.

That's related to something that I've been thinking about. And [00:05:00 ] so like, in addition to the fact that I completely agree the philosophy. Progress needs to be updated, recreated. It feels like the same thing needs to be done with like the idea of classical liberalism that like it was created. Like, I think like, sort of both of these, these philosophies a are related and B were created in a world that is just has different assumptions than we have today.

Have you like, thought about how the, those two, like those two sort of like philosophical updates. Yeah. So first off, just on that question of, of reinventing classical liberalism, I think you're right. Let me take this as an opportunity to plug a couple of publications that I think are exploring this concept.

Yeah. So so the first I'll mention is palladium. I mentioned this because of the founding essay of palladium, which was written by Jonah Bennet as I think a good statement of the problem of, of why classical liberalism is [00:06:00 ] or, or I think he called it the liberal order, which has maybe a slightly different thing.

But you know, the, the, the basic idea of You know, representative democracy is you know, or constitutional republics with, with sort of representative democracy you know, and, and basic ideas of of freedom of speech and other sort of human rights and individual rights. You know, all of that as being sort of basic world order you know, Jonah was saying that that is in question now and.

There's essentially now. Okay. I'm going to, I'm going to frame this my own way. I don't know if this is exactly how gender would put it, but there's basically, there's, there's basically now a. A fight between the abolitionists and the reformists, right. Those who think that the, the, the, that liberal order is sort of like fundamentally corrupt.

It needs to be burned to the ground and replaced versus those who think it's fundamentally sound, but may have problems and therefore needs reform. And so you know, I think Jonah is on the reform side and I'm on the reform side. I think, you know, the institutions of you know, Western institutions and the institutions of the enlightenment let's say are like [00:07:00 ] fundamentally sound and need reform.

Yeah, rather than, rather than just being raised to the ground. This was also a theme towards the end of enlightenment now by Steven Pinker that you know, a lot of, a lot of why he wrote that book was to sort of counter the fundamental narrative decline ism. If you believe that the world is going to hell, then it makes sense to question the fundamental institutions that have brought us here.

And it kind of makes sense to have a burn it all to the ground. Mentality. Right. And so those things go together. Whereas if you believe that you know, actually we've made a lot of progress over the last couple of hundred years. Then you say, Hey, these institutions are actually serving us very well.

And again, if there are problems with them, let's sort of address those problems in a reformist type of approach, not an abolitionist type approach. So Jonah Bennett was one of the co-founders of palladium and that's an interesting magazine or I recommend checking out. Another publication that's addressing some of these concepts is I would say persuasion by Yasha Munk.

So Yasha is was a part of the Atlantic as I recall. [00:08:00 ] And basically wanted to. Make a home for people who were maybe left leaning or you know, would call themselves liberals, but did not like the new sort of woke ideology that is arising on the left and wanted to carve out a space for for free speech and for I don't know, just a different a non-local liberalism, let's say.

And so persuasion is a sub stack in a community. That's an interesting one. And then the third one that I'll mention is called symposium. And that is done by a friend of mine. Roger Sinskey who it himself has maybe a little bit more would consider himself kind of a more right-leaning or maybe.

Just call himself more of an individualist or an independent or a, you know, something else. But I think he maybe appeals more to people who are a little more right-leaning, but he also wanted you know, something that I think a lot of people are, are both maybe both on the right and the left are wanting to break away both from woke ism and from Trumpism and find something that's neither of those things.

And so we're seeing this interesting. Where people on the right and left are actually maybe [00:09:00 ] coming together to try to find a third alternative to where those two sides are going. So symposium